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class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"session10theleitwortin2samuel11literaryrhetoricinthebible\"><strong>Session 10: The Leitwort in 2 Samuel 11 \u2014 Literary Rhetoric in the Bible<\/strong><\/h2>\n\n\n\n<p>Have you ever noticed while reading the Bible that \u201cthe same word keeps appearing again and again\u201d? This is not by accident. In Hebrew narratives, repeating a particular word often serves to emphasize the theme or theological message of the story. This technique is called <strong>Leitwort<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"1whatisleitwort\"><strong>1. What is Leitwort?<\/strong><\/h3>\n\n\n\n<p>Leitwort is a literary device in which a specific word or root is repeated throughout a narrative to impress an important theme upon the reader. The term comes from German and means \u201cguiding word.\u201d Biblical narratives are not mere records of events; the choice and arrangement of words carry deep intentionality.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"2thewordsendin2samuel11\"><strong>2. The Word \u201cSend\u201d in 2 Samuel 11<\/strong><\/h3>\n\n\n\n<p>If you read this chapter carefully, you will notice that the word \u201csend\u201d appears repeatedly. For example:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>David sends Joab and the soldiers to battle (11:1).<\/li>\n\n\n\n<li>He sends messengers to inquire about Bathsheba and then to bring her to him (11:3\u20134).<\/li>\n\n\n\n<li>Later, to cover his sin, he summons Uriah and finally sends a letter ordering his death.<\/li>\n<\/ul>\n\n\n\n<p>The act of \u201csending\u201d here signifies the power of a ruler who manipulates others without dirtying his own hands. David advances his plans through commands and letters, never acting directly. This reveals the coldness of power and the structure of sin.<\/p>\n\n\n\n<p>But at the climax of the story, the word \u201csend\u201d appears once more:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe LORD sent Nathan to David\u201d (12:1).<\/p>\n<\/blockquote>\n\n\n\n<p>After human \u201csending\u201d has spread sin, God now \u201csends\u201d to intervene. This single sentence shifts the narrative\u2019s control entirely to God. Beyond human schemes, God acts with justice and mercy. This one word speaks powerfully of that truth.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"3otherliterarydevicesinthebible\"><strong>3. Other Literary Devices in the Bible<\/strong><\/h3>\n\n\n\n<p>Besides Leitwort, the Bible employs several distinctive literary techniques. Here are some major examples:<\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"1inclusio\"><strong>1) Inclusio<\/strong><\/h4>\n\n\n\n<p>A structure that begins and ends with the same word or phrase.<br>Example: Psalm 8 opens and closes with<br>\u201cO LORD, our Lord, how majestic is your name in all the earth,\u201d<br>enclosing the entire psalm within one theme.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"2chiasmus\"><strong>2) Chiasmus<\/strong><\/h4>\n\n\n\n<p>An inverted structure like A-B-B\u2019-A\u2019.<br>Example: Matthew 19:30 \u2014<br>\u201cThe first will be last, and the last will be first,\u201d<br>where the center element is emphasized.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"3parallelism\"><strong>3) Parallelism<\/strong><\/h4>\n\n\n\n<p>Common in Psalms and Prophets.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Synonymous:<br>\u201cThe heavens declare the glory of God;<br>the skies proclaim the work of his hands\u201d (Psalm 19:2).<\/li>\n\n\n\n<li>Antithetic:<br>\u201cBlessed is the one who trusts in the LORD,<br>but cursed is the one who turns away\u201d (Jeremiah 17:7\u20138).<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"4paronomasiawordplay\"><strong>4) Paronomasia (Wordplay)<\/strong><\/h4>\n\n\n\n<p>Using similar sounds for effect.<br>Example: Genesis 2:23 \u2014<br>\u201cWoman (ishah)\u201d and \u201cman (ish)\u201d share a similar sound.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"4whydoesthismatter\"><strong>4. Why Does This Matter?<\/strong><\/h3>\n\n\n\n<p>Knowing these techniques reveals that the Bible is not just an \u201cold record\u201d but a carefully crafted literary work. Through these devices, theological messages shine more vividly.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"5revisit2samuel1112\"><strong>5. Revisit 2 Samuel 11\u201312<\/strong><\/h3>\n\n\n\n<p>Now, highlight every occurrence of \u201csend.\u201d Ask:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Who sends whom, and for what purpose?<\/li>\n\n\n\n<li>Is the sending to preserve life or to destroy it?<\/li>\n<\/ul>\n\n\n\n<p>Human \u201csending\u201d served control and concealment, but God\u2019s \u201csending\u201d brought restoration and truth. When \u201cthe LORD sent Nathan,\u201d what changed? Even when human society fails to judge, God intervenes to bring justice.<\/p>\n\n\n\n<p>Tracing this small word opens up the depth of the narrative. It clarifies who God is and what humanity is like.<\/p>\n\n\n\n<p>The Bible is valuable even when read plainly. But noticing its literary artistry allows us to read more deeply and delightfully. Why not take another step into the world of Scripture through the single word \u201csend\u201d?<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u8056\u66f8\u3092\u8aad\u3093\u3067\u3044\u3066\u3001\u300c\u540c\u3058\u8a00\u8449\u304c\u4f55\u5ea6\u3082\u7e70\u308a\u8fd4\u3055\u308c\u3066\u3044\u308b\u306a\u300d\u3068\u611f\u3058\u305f\u3053\u3068\u306f\u3042\u308a\u307e\u305b\u3093\u304b\uff1f\u5b9f\u306f\u3001\u3053\u308c\u306f\u5076\u7136 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[8,12],"tags":[],"class_list":["post-1018","post","type-post","status-publish","format-standard","hentry","category-8","category-12"],"_links":{"self":[{"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/posts\/1018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1018"}],"version-history":[{"count":4,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/posts\/1018\/revisions"}],"predecessor-version":[{"id":1046,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/posts\/1018\/revisions\/1046"}],"wp:attachment":[{"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1018"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}