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Makoto\uff09\u3002<\/a><\/p>\n\n\n\n<p><strong>Episode 40: The Ark and the Altar \u2014 The System of Two-Center Worship for Walking Between Faith and Reality<\/strong><\/p>\n\n\n\n<p><strong>1. What is Two-Center Worship? Why Was This System Necessary?<\/strong><\/p>\n\n\n\n<p>In 1 Chronicles 16, we read about the Ark of God (the Ark of the Covenant) being brought to Jerusalem. The Ark was the most sacred object, symbolizing God\u2019s presence. However, at that time, Solomon\u2019s temple had not yet been built. So where was the altar for offering sacrifices?<br>The answer is <strong>Gibeon<\/strong>. There, the tabernacle and altar from the time of Moses were still in use. To worship according to the Law, the altar at Gibeon had to be used. Thus, for a time, worship was carried out at two locations: <strong>the Ark in Jerusalem<\/strong> and <strong>the altar in Gibeon<\/strong>.<\/p>\n\n\n\n<p><strong>2. Historical Background: A Transitional Worship System<\/strong><\/p>\n\n\n\n<p>King David wanted Jerusalem to be the center of both politics and faith. He placed the Ark in Jerusalem to symbolically put God\u2019s presence at the heart of the kingdom. Yet, to obey the Law, sacrifices had to be offered on a proper altar. Until the temple was completed, the old altar at Gibeon continued to be used.<br>This two-center system reflects a balance: maintaining established order while preserving zeal. David sought to honor God\u2019s presence while also keeping the Law\u2019s requirements.<\/p>\n\n\n\n<p><strong>3. Archaeological Evidence and the Persian Period Context<\/strong><\/p>\n\n\n\n<p>At Gibeon (modern El-Jib), excavations have uncovered a large water system and administrative seals, showing its importance as a city. Persian-period layers have yielded artifacts indicating an organized administrative system. In Jerusalem, inscriptions and seals confirm the rebuilding of the temple during the Persian period. These findings show that the biblical account is rooted in historical reality.<br>After returning from Babylonian exile, the Israelites rebuilt the temple under Persian rule. They lived under imperial administration, yet in faith they affirmed: <strong>\u201cThe LORD is King.\u201d<\/strong><\/p>\n\n\n\n<p><strong>4. The Meaning of This History and Its Relevance Today<\/strong><\/p>\n\n\n\n<p>Two-center worship symbolizes faith that persists even in imperfect circumstances. At the heart of 1 Chronicles 16 is the praise: <strong>\u201cThe LORD reigns.\u201d<\/strong> This was a confession of God\u2019s kingship that surpassed the absolute power of the empire.<br>We too live between reality and faith. Remember Kanzo Uchimura\u2019s words: <strong>\u201cTruth is not a circle but an ellipse.\u201d<\/strong> Life of faith means living between two focal points\u2014our present reality and God\u2019s kingdom.<br>1 Chronicles 16 calls us: <strong>\u201cRemember God\u2019s covenant and begin anew with gratitude and praise.\u201d<\/strong> Even when life feels incomplete, valuing worship remains central\u2014not only for ancient Israel but for us today. \uff08\u00a9Dr. Makoto\uff09\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1\uff0e\u4e8c\u62e0\u70b9\u793c\u62dd\u3068\u306f\uff1f\u306a\u305c\u3053\u306e\u3088\u3046\u306a\u4ed5\u7d44\u307f\u304c\u5fc5\u8981\u3060\u3063\u305f\u306e\u304b&nbsp; \u6b74\u4ee3\u8a8c16\u7ae0\u3092\u8aad\u3080\u3068\u3001\u795e\u306e\u7bb1\uff08 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[8,12],"tags":[],"class_list":["post-1126","post","type-post","status-publish","format-standard","hentry","category-8","category-12"],"_links":{"self":[{"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/posts\/1126","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1126"}],"version-history":[{"count":1,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/posts\/1126\/revisions"}],"predecessor-version":[{"id":1127,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=\/wp\/v2\/posts\/1126\/revisions\/1127"}],"wp:attachment":[{"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fbi.futakotamagawa.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}